If Indian Christians will simply cling to the Sermon on the Mount, which was delivered not merely to the peaceful disciples but a groaning world, they would not go wrong, and they would find that no religion is false, and that if all live according to their lights and in the fear of God, they would not need to worry about organizations, forms of worship and ministry.
Young India, 22-9-1921
As I wander about throughout the length and breadth of India I see many Christian Indians almost ashamed of their birth, certainly of their ancestral religion, and of their ancestral dress. The aping of Europeans on the part of Anglo-Indians is bad enough, but the aping of them by Indian converts is a violence done to their country and, shall I say, even to their new religion. There is a verse in the New Testament to bid Christians avoid meat if it would offend their neighbours. Meat here, I presume, includes drink and dress. I can appreciate uncompromising avoidance of all that is evil in the old, but where there is not only no question of anything evil, but where an ancient practice may be even desirable, it would be a crime to part with it when one knows for certain that the giving up would deeply hurt relatives and friends. Conversion must not mean denationalization. Conversion should mean a definite giving up of the evil of the old, adoption of all the good of the new and a scrupulous avoidance of everything evil in the new. Conversion, therefore, should mean a life of greater dedication to one's own country, greater surrender to God, greater self-purification.
I know that there is a marvellous change coming over Christian Indians. There is on the part of a large number of them a longing to revert to original simplicity, a longing to belong to the nation and to serve it, but the process is too slow. There need be no waiting. It requires not much effort.. . .Is it not truly deplorable that many Christian Indians discard their own mother-tongue and bring up their children only to speak in English? Do they not thereby completely cut themselves adrift from the nation in whose midst they have to live?
Young India, 20-8-1925