If Germany today changed her policy and made a determination to use her freedom, not for dividing the commerce of the world but for protecting, through her moral superiority, the weaker races of the earth, she could certainly do that without armament. It would be found that before general disarmament in Europe commences, as it must some day, unless Europe is to commit suicide, some nation will have to dare to disarm herself and take large risks. The level of non-violence in that nation, if that event happily comes to pass, will naturally have risen so high as to command universal respect. Her judgments will be unerring, her decisions will be firm, her capacity for heroic self-sacrifice will be great, and she will want to live as much for other nations as for herself.
Young India, 8-10-25, p. 345
Not to believe in the possibility of permanent peace is to disbelieve in godliness of human nature. Methods hitherto adopted have failed because rock-bottom sincerity on the part of those who have striven has been lacking. Not that they have realized this lack. Peace is unattainable by part performance of conditions, even as chemical combination is impossible without complete fulfillment of conditions of attainment thereof. If recognized leaders of mankind who have control over engines of destruction were wholly to renounce their use with full knowledge of implications, permanent peace can be obtained. This is clearly impossible without the great powers of the earth renouncing their imperialistic designs. This is again seems impossible without these great nations ceasing to believe in soul-destroying competition and to desire to multiply wants and therefore increase their material possessions. It is my conviction that the root of the evil is want of a living faith in a living God. It is a first class human tragedy that peoples of the earth who claim to believe in the message of Jesus whom they describe as the Prince of Peace show little of that belief in actual practice. It is painful to see sincere Christian divines limiting the scope of Jesusís message to select individuals. I have been taught from my childhood, and I have tested the truth by experience, that primary virtues of mankind are possible of cultivation by the meanest of the human species. It is this undoubted universal possibility that distinguishes the human from the rest of Godís creation. If even one great nation were unconditionally to perform the supreme act of renunciation, many of us would see in our life-time visible peace established on earth.
Harijan, 16-5-36, p. 109
It is open to the great powers to take up non-violence any day and cover themselves with glory and earn the eternal gratitude of posterity. If they or any of them can shed the fear of destruction, if they disarm themselves, they will automatically help the rest to regain their sanity. But then these great powers have to give up imperialistic ambitions and exploitation of the so-called uncivilized or semi-civilized nations of the earth and revise their mode of life. It means a complete revolution. Great nations can hardly be expected in the ordinary course to move spontaneously in a direction the reverse of the one they have followed and, according to their notion of value, from victory to victory. But miracles have happened before and may happen even in this very prosaic age. Who can dare limit Godís power of undoing wrong? One thing is certain. If the mad race for armaments continues, it is bound to result in a slaughter such as has never occurred in history. If there is a victor left, the very victory will be a living death for the nation that emerges victorious. There is no escape from the impending doom save through a bold and unconditional acceptance of the non-violent method with all its glorious implications.
Harijan, 12-11-38, p. 328