MY DEAR GULZARILAL,
I was delighted to hear from you. Whilst lying on my bed, I have constantly
thought of so many like you in whom I am deeply interested and from
whom, I expect many large and big things if only God will give them
the requisite health for the task before them.
Your description of a truly religious life is accurate. I have not
a shadow of a doubt that this blessed state of inward joy and freedom
from anxiety should last in the midst of the greatest trials conceivable.
It admits of no exception whatsoever. Naturally, it is unattainable
except by the very fewest. But that it is attainable by human beings,
I have also no doubt. That we do not find in history evidence regarding
the existence of any such person merely proves to me all the record
that we have has been prepared by imperfect beings, and it is impossible
for imperfect beings to give us a faithful record of perfect ones.
The same may be said of our own experiences. We have to be very nearly
perfect in order to meet perfect souls such as you have described.
Nor need you think that I have laid down an absurd proposition inasmuch
as it is incapable of being recorded, or being experienced by the
average man. To raise such a doubt would be begging the question,
for we are here picturing to ourselves extraordinary mortals, though
mortals nevertheless, and surely extraordinary powers are required
to find out these extraordinary mortals. This statement is true even
of much lesser things, things almost ridiculous. And yet very difficult
of accomplishment, such, for instance, as, the discoveries of Sir
J. C. Bose or the finest paintings. Both these, we average beings
will have to take on trust. It is only the privileged few who have
got the special faculty for understanding and appreciating either
those discoveries, or those paintings. These do not appear to us to
be incredible and we are able to accept them on faith only because
in favour of these we have the testimony of a larger number of witnesses
than we can possibly have for the things of permanent value, such
as human perfection of the utmost type. Therefore the limitation that
you have accepted is quite a workable thing for the time being. For,
even inside the limitation, there is ample scope for widening the
field for the progress of the state of being and remaining unruffled
in the face of the onslaught of sorrows and trials, which before regeneration
would have paralyzed us.
I am glad you have intensified your devotions. I do not know what
you are reading at present. And I do not know whether I told you that
we must arrive at a time when we do not need the solace of many books
but that we make one book yield us all we want. In the last stage,
of course, when life becomes one of perfect surrender and complete
self-effacement, the support of even one book becomes unnecessary.
At the present moment, though I am reading many things, Bhagavad Gita
is becoming more and more the only infallible guide, the only dictionary
of reference, in which I find all the sorrows, all the troubles, all
the trials arranged in the alphabetical order with exquisite solutions.
I think I did tell you that the Song Celestial was the best rendering
I had come across of the Bhagavad Gita. But if you do not know Sanskrit,
I know that a knowledge of Sanskrit to enable you to understand Bhagavad
Gita is easily within your power. You can almost in a month's time
know enough Sanskrit to understand the original text. For, though
the English rendering is grand and though you might be able to get
some Hindi or Urdu translation also, of course there is nothing like
the original. The original will enable you to give your own meaning
and gloss to the text. That book is not a historical record, but it
is a record of the concrete experience of its author, whether it was
really Vyas or not I am not concerned. And if it is a record of anybody's
experience, it must not be beyond us to be able to test the truth
of it by repeating the experience. I am testing the truth almost everyday
in my life and find it never failing. This of course does not mean
that I have reached the state described, for instance, at the end
of the Second Chapter. But I know that the more we carry out the prescription
given in it, the nearer do we answer the description given of the
I hope you are keeping good health. I am of course making steady progress.