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144. Non-violent Labour as Magnet
(At a gathering of the workers in Motiaburz)
Gandhiji wanted to say a few words to the workmen in the working men's locality. He hoped that there was no distinction between the Hindus and the Muslims in labour. They were all labourers. If the communal canker entered the labour ranks, both would weaken labour and therefore, themselves and the country. Labour was a great leveller of all distinctions. If they realized that truth, he would like them to go a step further. Labour, because it chose to remain unintelligent, either became subservient or insolently believed in damaging capitalists' goods and machinery or even in killing capitalists. He was a labourer by conviction and a Bhangi. As such his interests were bound with those of labour. As such he wished to tell them that violence would never save them. They would be killing the goose that laid the golden egg. What he had been saying for years was that labour was far superior to capital. Without labour gold, silver and copper were a useless burden. It was labour which extracted precious ore from the bowels of the earth. He could quite conceive labour existing without metal. Labour was priceless, not gold. He wanted marriage between capital and labour. They could work wonders in co-operation. But that could happen only when labour was intelligent enough to co­operate with itself and then offer co-operation with capital on terms of honourable equality. Capital controlled labour because it knew the art of combination. Drops in separation could only fade away; drops in co-operation made the ocean which carried on its broad bosom ocean greyhounds. Similarly, if all the labourers in any part of the world combined together, they could not be tempted by higher wages or helplessly allow themselves to be attracted for, say, a pittance. A true and non-violent combination of labour would act like a magnet attracting to it all the needed capital. Capitalists would then exist only as trustees. When that happy day dawned, there would be no difference between capital and labour. The labour will have ample food, good and sanitary dwellings, and the necessary education for their children, ample leisure for self-education and proper medical assistance.
Calcutta, 28-8-'47
Harijan, 7-9-1947