I am conscious of the fact that the truth for which I stand has not yet been fully accepted by India. It has not yet been fully vindicated. My work in India is still in the experimental stage. In such circumstances any foreign adventure on my part would be altogether premature. I should be fully satisfied if the experiment demonstrably succeeds in India.
My path is clear. Any attempt to use me for violent purposes is bound to fail. I have no
secret methods. I know no diplomacy save that of Truth. I have no weapon but
non-violence. I may be unconsciously led astray for a while but not for all
time. I have therefore well-defined limitations, within which alone I may be
used. Attempts have been made before now to use me unlawfully more than once.
They have failed each time so far as I am aware.
I am yet ignorant of what exactly Bolshevism is. I have not been able to study it. 1 do
not know whether it is for the good of Russia in the long run. But I do know
that in so far as it is based on violence and denial of God, it repels me. I do
not believe in short — violent — cuts to success. Those Bolshevik friends who
are bestowing their attention on me should realize that, however much I may
sympathize with and admire worthy motives, I am an uncompromising opponent of
violent methods even to serve the noblest of causes. There is, therefore, really
no meeting ground between the school of violence and myself. But my creed of
non-violence not only does not preclude me but compels me even to associate with
anar-chists and all those who believe in violence. But that association is
always with the sole object of weaning them from what appears to me to be their
error. For experience convinces me that permanent good can never be the outcome
of untruth and violence. Even if my belief is a fond delusion, it will be
admitted that it is a fascinating delusion.