57. The individual is Supreme
I cannot pretend to speak for Tolstoy, but my reading of his works has never led me to consider that, in spite of his merciless analysis of institutions organized and based upon force, that is governments, he in any way anticipates or contemplates that the whole world will be able to live in a state of philosophical anarchy. What he has preached, as, in my opinion, have all world teachers, is that every man has to obey the voice of his own conscience, and be his own master, and seek the Kingdom of God from within. For him there is no government that can control him without his sanction. Such a man is superior to all government.
The Collected Works of Mahatma Gandhi, Vol. X, p. 249
I look upon an increase in the power of the State with the greatest fear, because, although while apparently doing good by minimizing exploitation, it does the greatest harm to mankind by destroying individuality which lies at the root of all progress.
Selections from Gandhi, (1957), p. 41
I value individual freedom, but you must not forget that man is essentially a social being. He has risen to present status by learning to adjust his individualism to the requirements of social progress. Unrestricted individualism is the law of the beast of the jungle. We have learnt to strike the mean between individual freedom and social restraint. Willing submission to social restraint for the sake of the well-being of the whole society, enriches both the individual and the society of which one is a member.
Harijan, 27-5-39, p. 144
Complete independence through truth and non-violence means the independence of every unit, be it the humblest of the nation, without distinction of race, colour or creed. This independence is never exclusive. It is, therefore, wholly compatible with interdependence within or without. Practice will always fall short of the theory, even as the drawn line falls short of the theoretical line of Euclid. Therefore, complete independence will be complete only to the extent of our approach in practice to truth and non-violence.
Constructive Programme, (1961), p. 7
We must be content to die, if we cannot live as free men and women.
Young India, 5-1-22, p. 5
Every individual must have the fullest liberty to use his talents consistently with equal use by his neighbours, but no one is entitled to the arbitrary use of the gains from the talents. He is part of the nation or, say the social structure surrounding him. Therefore, he can use his talents not for self only but for the social structure of which he is but a part on whose sufferance he lives.
Harijan, 2-8-42, p. 249
If individual liberty goes, then surely all is lost, for, if the individual ceases to count, what is left of society? Individual freedom alone can make a man voluntarily surrender himself completely to the service of society. If it is wrested from him, he becomes automaton and society is ruined. No society can possibly be built on a denial of individual freedom. It is contrary to the very nature of man.
Harijan, 1-2-42, p. 27