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VILLAGE ECONOMY > VILLAGE INDUSTRIES > Dairying

 

09. Dairying

Criminal negligence is the only cause of the miserable condition of our cattle. Our pinjrapols, though they are an answer to our instinct for mercy, are a clumsy demonstration of its execution. Instead of being model dairy farms and great profitable national institutions, they are merely depots for receiving decrepit cattle. Whilst professing the religion of cow protection, we have enslaved the cow and her progeny, and have become slaves ourselves.

Young India, 6-10-1921


An ideal goshala would supply the city of its domicile with cheap and wholesome milk from cattle of its own keeping, and cheap and lasting foot-wear not out of slaughtered hide but of the hide of dead cattle. Such a goshala will not be on one or two acres of ground in the heart of a city or in its immediate neighbourhood but it would have at some distance, but within easy reach, fifty to a hundred acres of ground where a modern dairy and a modern tannery would be conducted on strictly business but national lines. Thus there would be no profits and no dividends to be paid and there would be also no loss incurred. In the long run such institutions dotted all over India would be a triumph of Hinduism and , would be proof of Hindu earnestness about cow, that is, cattle protection and it would provide decent employment for thousands of men including educated men; for both dairy and tannery work requires expert scientific knowledge. Not Denmark but India should be a model State for the finest dairy experiments, and India should not to her shame have to export nine crore rupees worth of dead cattle hide annually and for her consumption use slaughtered cattle hide. If such a state of things is a shame for India it is a greater shame for Hindus. I wish that all the Goshala Committees will take to heart the remarks I made in reply to the Giridih address and make their goshalas into ideal dairies and tanneries and a refuge for all worn out and maimed cattle.

Young India, 22-10-1925


Every goshala or pinjrapol should have a tannery adequate to its needs attached to it. In other words, the manager in charge of every such institution should have a thorough knowledge of the immediate steps necessary for utilizing the remains of dead cattle. If this is done, the question, viz. how many heads of cattle should a particular goshala contain, would not arise at all.

I do not know what the rate of mortality of cattle in goshalas is nor is it relevant to my proposition. So long as there is a single head of cattle in a goshala its manager ought to know how to dispose of its remains after it is dead, just as he is expected to know how to look after it while it is alive.

Such humanitarian institutions for the protection of cattle as I have described should normally take charge of the remains of the cattle that might die in the village. Therein lies the interest of the cattle, the depressed classes and the general public alike. In villages where there are no goshalas or the concomitant tanneries, some local person who believes in cow protection should take it upon himself to get the carcasses removed to the nearest tannery or get the preliminary processes performed upon it and send the useful parts there.

The establishment of such tanneries as I have described does not require much capital outlay. Only some initial expenditure would be needed to train up workers for this work.

Young India, 3-11-1927