It has been suggested by American friends that the atom bomb will bring in Ahimsa as nothing else can. It will, if it is meant that its destructive power will so disgust the world that it will turn it away from violence for the time being. This is very like a man glutting himself with dainties to the point of nausea and turning away from them only to return with redoubled zeal after the effect of nausea is well over. Precisely in the same manner will the world return to violence with renewed zeal after the effect of disgust is worn out.
Often does good come out of evil. But that is God's, not man's plan. Man knows that
only evil can come out of evil, as good out of good.
That atomic energy, though harnessed by American scientists and army men for
destructive purposes, may be utilized by other scientists for humanitarian
purposes is undoubtedly within the realm of possibility. But that is not what
was meant by my American friends. They were not so simple as to put a question
which connoted an obvious truth. An incendiary uses fire for his destructive and
nefarious purpose, a housewife makes daily use of it in preparing nourishing
food for mankind.
So far as I can see, the atomic bomb has deadened the finest feeling that has sustained
mankind for ages. There used to be the so-called laws of war which made it
tolerable. Now we know the naked truth. War knows no law except that of might.
The atom bomb brought an empty victory to the Allied arms but it resulted for
the time being in destroying the soul of Japan. What has happened to the soul of
the destroying nation is yet too early to see. Forces of Nature act in a
mysterious manner. We can but solve the mystery by deducing the unknown result
from the known results of similar events. A slaveholder cannot hold a slave
without putting himself or his deputy in the cage holding the slave. Let no one
run away with the idea that I wish to put in a defence of Japanese misdeeds in
pursuance of Japan's unworthy ambition. The difference was only one of degree. I
assume that Japan's greed was more unworthy. But the greater unworthiness
conferred no right on the less unworthy of destroying without mercy men, women
and children of Japan in a particular area.
The moral to be legitimately drawn from the supreme tragedy of the bomb is that it will
not be destroyed by counter-bombs even as violence cannot be by
counter-violence. Mankind has to get out of violence only through non-violence.
Hatred can be overcome only by love. Counter-hatred only increases the surface
as well as the depth of hatred. I am aware that I am repeating what I have many
times stated before and practised to the best of my ability and capacity. What I
first stated was itself nothing new. It was as old as the hills. Only I recited
no copy-book maxim but definitely announced what I believed in every fiber of my
being. Sixty years of practice in various walks of life has only enriched the
belief which experience of friends has fortified. It is, however, the central
truth by which one can stand alone without flinching. I believe in what Max
Muller said years ago, namely, that truth needed to be repeated as long as there
were men who disbelieved it.