I believe that prayer is the very soul and essence of religion, and therefore prayer must be the very core of the life of man, for no man can live without religion. There are some who in the egotism of their reason declare that they have nothing to do with religion. But it is like a man saying that he breathes but that he has no nose. Whether by reason, or by instinct, or by superstition, man acknowledges some sort of relationship with the divine. The rankest agnostic or atheist does acknowledge the need of a moral principle, and associates something good with its observance and something bad with its non-observance. Bradlaugh, whose atheism is well known, always insisted on proclaiming his innermost conviction. He had to suffer a lot for thus speaking the truth, but he delighted in it and said that truth is its own reward. Not that he was quite insensible to the joy resulting from the observance of truth. This joy however is not all worldly, but springs out of communion with the divine. That is why I have said that even a man who disowns religion cannot and does not live without religion.
Now I come to the next thing, viz. that prayer is the very core of man's life, as it
is the most vital part of religion. Prayer is either petitional or in its wider
sense is inward communion. In either case the ultimate result is the same. Even
when it is petitional, the petition should be for the cleansing and purification
of the soul, for freeing it from the layers of ignorance and darkness that
envelop it. He therefore who hungers for the awakening of the divine in him must
fall back on prayer. But prayer is no mere exercise of words or of the ears, it
is no mere repetition of empty formula. Any amount of repetition of Ramanama is
futile if it fails to stir the soul. It is better in prayer to have a heart
without words than words without a heart. It must be in clear response to the
spirit which hungers for it. And even as a hungry man relishes a hearty meal, a
hungry soul will relish a heartfelt prayer. And I am< giving you a bit
of my experience and that of my companions when I say that he who has
experienced the magic of prayer may do without food for days together but not a
single moment without prayer. For without prayer there is no inward peace.
If that is the case, someone will say, we should be offering our prayers every minute of
our lives. There is no doubt about it, but we erring mortals, who find it
difficult to retire within ourselves for inward communion even for a single
moment, will find it impossible to remain perpetually in communion with the
divine. We therefore fix some hours when we make a serious effort to throw off
the attachments of the world for a while, we make a serious endeavour to remain,
so to say, out of the flesh. You have heard Surdas's hymn. It is the passionate
cry of a soul hungering for union with the divine. According to our standards he
was a saint, but according to his own he was a proclaimed sinner. Spiritually he
was miles ahead of us, but he felt the separation from the divine so keenly that
he has uttered that anguished cry* in lothing and despair.
I have talked of the necessity for prayer, and there through I have dealt with the
essence of prayer. We are born to serve our - fellowmen, and we cannot properly
do so unless we are wide awake. There is an eternal struggle raging in man's
breast between the powers of darkness and of light, and he who has not the
sheet-anchor of prayer to rely upon will be a victim to the powers of darkness.
The man of prayer will be at peace with himself and with the whole world; the
man who goes about the affairs of the world without a prayerful heart will be
miserable and will make the world also miserable. Apart therefore from its
bearing on man's condition after death, prayer has incalculable value for man in
this world of the living. Prayer is the only means of bringing about orderliness
and peace and repose in our daily acts. Take care of the vital thing and other
things will take care of themselves. Rectify one angle of a square, and the
other angles will be automatically right.
Begin therefore your day with prayer, and make it so soulful that it may remain with
you until the evening. Close the day with prayer so that you may have a peaceful
night free from dreams and nightmares. Do not worry about the form of prayer.
Let it be any form, it should be such as can put us into communion with the
divine. Only, whatever be the form, let not the spirit wander while the words of
prayer run on out of your mouth.
All things in the universe, including the sun and the moon and the stars, obey
certain laws. Without the restraining influence of these laws the world would
not go on for a single moment. You, whose mission in life is service of your
fellowmen, will go to pieces if you do not impose on yourselves some sort of
discipline, and prayer is a necessary spiritual discipline. It is discipline and
restraint that separates us from the brute. If we will be men walking with our
heads erect and not walking on all fours, let us understand and put ourselves
under voluntary discipline and restraint.