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TRUTH > TRUTH IS GODThe Voice of God
 

09. The Voice of God

My claim to hear the voice of God is no new claim. Unfortunately there is no way that I know of proving the claim except through results. God will not be God if He allowed Himself to be an object of proof by His creatures. But He does give His willing slave the power to pass through the fieriest of ordeals. I have been a willing slave to this most exacting Master for more than half a century. His voice has been increasingly audible as years have rolled fey. He has never forsaken me even in my darkest hour. He has saved me often against myself and left me not a vestige of independence. The greater the surrender to Him, the greater has been my joy.

Harijan, 6-5-'33


Nobody has to my knowledge questioned the possibi­lity of the Inner Voice speaking to some, and it is a gain to the world even if one person's claim to speak under the authority of the Inner Voice can be really sustained. Many men make the claim, but not all will be able to substantiate it. But, it cannot and ought not to be suppressed for the sake of preventing false claimants. There is no danger what­soever if many people could truthfully represent the Inner Voice. But, unfortunately, there is no remedy against hypocrisy. Virtue must not be suppressed because many will feign it. Men have always been found throughout the world claiming to speak for the Inner Voice. But no harm has yet overtaken the world through their short lived activities. Before one is able to listen to that Voice, one has to go through a long and fairly severe course of training, and when it is the Inner Voice that speaks, it is unmistak­able, The world cannot be successfully fooled for all time. There is, therefore, no danger of anarchy setting in because a humble man like me will not be suppressed and will dare to claim the authority of the Inner Voice, when he be­lieves that he has heard it.

Harijan, 18-3-'33


For me the Voice of God, of Conscience, of Truth or the Inner Voice or 'the still small Voice' mean one and the same thing. I saw no form. I have never tried, for I have always believed God to be without form. But what I did hear was like a Voice from afar and yet quite near. It was as unmistakable as some human voice definitely speaking to me, and irresistible. I was not dreaming at the time I heard the Voice. The hearing of the Voice was preceded by a terrific struggle within me. Suddenly the Voice came upon me. I listened, made certain that it was the Voice, and the struggle ceased. I was calm. The determination was made accordingly; the date and the hour of the fast were fixed. Joy came over me. This was between 11 and 12 mid­night. I felt refreshed and began to write the note about it which the reader must have seen.

Harijan, 8-7-'33


Could I give any further evidence that it was truly the Voice that I heard and that it was not an echo of my own heated imagination? I have no further evidence to convince the sceptic. He is free to say that it was all self- delusion or hallucination. It may well have been so. I can offer no proof to the contrary. But I can say this—that not the unanimous verdict of the whole world against me could shake me from the belief that what I heard was the true Voice of God.

Harijan, 8-7-'33


But some think that God Himself is a creation of our own imagination. If that view holds good, then nothing is real, everything is of our own imagination. Even so, whilst my imagination dominates me, I can only act under its spell. Realest things are only relatively so. For me the Voice was more real than my own existence. It has never failed me, and for that matter, anyone else.

Harijan, 8-7-'33


And every one who wills can hear the Voice. It is within every one. But like everything else, it requires pre­vious and definite preparation.

Harijan, 8-7-'33


There is no question of hallucination. I have stated a simple scientific truth, thus to be tested by all who have the will and the patience to acquire the necessary qualifications, which are again incredibly simple to understand and easy enough to acquire where there is determination. I can only say : "You have to believe no one but yourselves. You must try to listen to the Inner Voice, but if you won't have the expression 'Inner Voice', you may use the ex­pression 'dictates of reason', which you should obey, and if you will not parade God, I have no doubt you will parade something else which in the end will prove to be God, for fortunately, there is no one and nothing else but God in this universe." I would also submit that it is not every one claiming to act on the urge of the Inner Voice (who) has that urge. After all, like every other faculty, this faculty for listening to the still small Voice within requires previous effort, and training, perhaps much greater than what is required for the acquisition of any other faculty, and even if out of thousands of claimants only a few succeed in establishing their claim, it is well worth running the risk of having and tolerating doubtful claimants. A person falsely claiming to act under divine inspiration or the promptings of the Inner Voice without having any such, will fare worse than the one falsely claiming to act under the authority of an earthly sovereign. Whereas the latter on being exposed will escape with injury to his body the former may perish body and soul together. Charitable critics impute no fraud to me, but suggest that I am highly likely to be acting under some hallucination. The result for me, even then, will not be far different from what it would be if I was laying a false claim. A humble seeker that I claim to be has need to be most cautious and, to preserve the balance of mind, he has to reduce himself to zero before God will guide him. Let me not labour this point.

The Bombay Chronicle, 18-11-'33