It was a period of intense agitation
of 1932. Many patriots and saintly men were gathered together in the
Dhule jail. The jail life is marked with excitement and uncertainty.
Nobody would have thought then that these talks delivered in the
jail would reach the whole nation through all of its languages. But,
ultimately, what happens is what the Lord wills. I or Sane Guruji,
who wrote down these talks could have been shifted to another jail,
as some of the inmates were. But this did not happen, and the talks
could be through.
‘Talks on the Gita’ should be
carefully read and assimilated. Its style is not that of the
scriptures; it is for the general public. There are instances of
repetition also. Like a singer I have harped again and again on the
tune that I like most. In fact, I had no idea that these talks could
ever be published. Had a man of pure heart like Sane Guruji who
could do ‘short-hand’ writing in long hand were not there, these
talks could have remained confined to the speaker and the listeners.
And for me, that was enough. It was for my own sake that I delivered
these talks; for me, it was like reciting the sacred Name of the
Lord. What actually happened was beyond imagination. That is why one
feels that it was His will.
Bhagavad-Gita was told in the
battlefield; and that is why it is something different and no other
treatise can match her. The Lord Himself told the Gita again, which
is known as the Anugita. But it is a pale shadow of the original. My
writings and talks on the Gita elsewhere would not have the magic
touch that these ‘Talks’ have, as these were delivered in jail,
which, for us, was a battlefield, before the soldiers in the freedom
struggle. Those who heard these talks can never forget those
moments. The atmosphere of the jail at that time was charged with a
It is a matter of satisfaction for me
that, by the grace of God, these talks on the Gita are proving to be
of great use to social workers and spiritual seekers in purifying
their minds. There are individuals who have read them hundreds of
times. When selfless workers derive inspiration from these talks,
that enhances their potency. Thousands have thus derived strength
from these talks and have, in turn, contributed to the enhancement
of their potency.
As this book became a vehicle for the
Bhoodan (land-gift) movement, it was translated into all the
Indian languages and thousands of its copies reached the people.
This book has brought about revolutionary changes. Wherever it has
reached, it has been instrumental in removing the veil of ignorance
I cannot describe in words the state
of my being while delivering these talks. If it could be assumed
that God does speak at times through human beings, then these are
such words. While delivering these talks, I had no awareness that ‘I
am talking’ and the listeners too did not feel that it was Vinoba
who was talking. The individual delivering the talks was merely
instrumental. Both the speaker and the listeners felt that some
different power was speaking through his lips.
It was God’s grace that I could have
an opportunity to offer this humble service to the Gita. The place
of the Gita in my life is unique. She is always there to help me in
need. I have strived in these talks to explain the meaning of the
Gita as I have understood it.
Here, I have not concerned myself with
the literal meaning of the verses; rather, there is reflection on
the essence of every Chapter. The use of scientific terminology has
been kept to the minimum even while retaining the scientific
approach. You will not find herein any academic discourse unrelated
to life. I am confident that even ordinary labourers could find
solace and peace herein.
Wherever these talks have reached,
they have motivated people to purify their minds and transform their
lives. I would like to see them being read, heard and reflected upon
in every home.
The ‘Talks on the Gita’ is the
story of my life, and it is also my message.