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VILLAGE ECONOMY > PANCHAYAT RAJ > My Idea of Village Swaraj
My Idea of Village Swaraj
My idea of Village Swaraj is that it is a complete republic, independent of its neighbours for its own vital wants, and yet interdependent for many others in which dependence is a necessity. Thus every village's first concern will be to grow its own food crops and cotton for its cloth. It should have a reserve for its cattle, re­creation and playground for adults and children. Then if there is more land available, it will grow useful money crops, thus excluding ganja, tobacco, opium and the like. The village will maintain a village theatre, school and public hall. It will have its own waterworks en­suring water supply. This can be done through con­trolled wells and tanks. Education will be compulsory up to the final basic course. As far as possible every activity will be conducted on the co-operative basis. There will be no castes such as we have today with their graded untouchability. Non-violence with its technique of Satyagraha and non-co-operation will be the sanction of the village community. There will be a compulsory service of village guards who will be selec­ted by rotation from the register maintained by the village. The government of the village will be con­ducted by the Panchayat of five persons, annually elected by the adult villagers, male and female, possess­ing minimum prescribed qualifications. These will have all the authority and jurisdiction required. Since there will be no system of punishments in the accepted sense, this Panchayat will be the legislature, judiciary and executive combined to operate for its year of office.
Any village can become such a republic today without much interference, even from the present Government whose sole effective connection with the villages is the exaction of the village revenue. I have not examined here the question of relations with the neighbouring villages and the centre if any. My purpose is to present an outline of village government. Here there is perfect democracy based upon individual freedom. The indi­vidual is the architect of his own government. The law of non-violence rules him and his government. He and his village are able to defy the might of a world. For the law governing every villager is that he will suffer death in the defence of his and his village's honour.
There is nothing inherently impossible in the pic­ture drawn here. To model such a village may be the work of a lifetime. Any lover of true democracy and village life can take up a village, treat it as his world and sole work, and he will find good results. He begins by being the village scavenger, spinner, watchman, medicine man and school-master all at once. If nobody comes near him, he will be satisfied with scavenging and spinning.
Harijan, 26-7-1942