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VILLAGE ECONOMY > PANCHAYAT RAJ > Rural Medical Relief
Rural Medical Relief
Medical relief as part of village work or social service plays an important part in many reports I receive from numerous organizations. This relief consists of medicines supplied to patients who from far and near flock to any person who advertises himself as distributor of such relief. It means no trouble on the part of the medicine man. He need not have much or any knowledge of diseases and the symptoms. Medicines he often receives free from obliging chemists. Donations are always to be had from indiscriminate donors whose conscience is satisfied if they can distribute their charity in aid of suffering humanity.
This social service has appeared to me to be the laziest form of service and often even mischievous. It works mischief when the patient is expected to do nothing save to swallow the drug given to him. He is none the wiser for having received the medicine. If anything he is worse off than before. The knowledge that he can get for nothing or for a trifle a pill or a potion that will correct certain irregularities will tempt him to repeat them. The fact that he gets such aid free of charge will undermine his self-respect which should disdain to receive anything for nothing.
There is another type of medical relief which is a boon. It is given by those who know the nature of diseases, who will tell the patients why they have their particular complaints and will also tell them how to avoid them. Such servants will rush to assist at all odd hours of the day or night. Such discriminating relief is an education in hygiene, teaching the people how to observe cleanliness and to gain health. But such service is rare. In the majority of cases mention of medical relief in reports is a piece of advertisement leading to donations for other activities requiring perhaps as little exertion or knowledge as medical relief. I would therefore urge all workers in the social field, whether urban or rural, to treat their medical activity as the least important item of service. It would be better to avoid all mention of such relief. Workers would do well to adopt measures that would prevent disease in their localities. Their stock of medicines should be as small as possible. They should study the bazar medicines available in their villages, know their reputed properties, and use them as far as possible.
I hold that where the rules of personal, domestic and public sanitation are strictly observed and due care is taken in the matter of diet and exercise, there should be no occasion for illness or disease. Where there is absolute purity, inner and outer, illness becomes impossible. If the village people could but understand this, they would not need doctors, hakims or vaidyas.
Nature cure implies that the treatment should be the cheapest and the simplest possible. The ideal is that such treatment should be carried out in the villages. The villagers should be able to provide the necessary means and equipment. What cannot be had in the villages should be procured. Nature cure does mean a change for the better in one's outlook on life itself. It means regulation of one's life in accordance with the laws of health. It is not a matter of taking the free medicine from the hospital or for fees. A man who takes free treatment from the hospital accepts charity. The man who accepts nature cure never begs. Self-help enhances self-respect. He takes steps to cure himself by eliminating poisons from the system and takes precautions against falling ill in the future.
Right diet and balanced diet are necessary. Today our villages are as bankrupt as we are ourselves. To produce enough vegetables, fruits and milk in the villages is an essential part of the nature cure scheme. Time spent on this should not be considered a waste. It is bound to benefit all the villagers and ultimately the whole of India.