Back | Next
PEACE, NON-VIOLENCE & CONFLICT RESOLUTION > MY NON-VIOLENCE > Inhuman if true
65. Inhuman if true
The Honorary Secretary of the Social Service Department of the Marwadi Relief Society writes:
"I have to place before you a very brief review of the activities of the Marwadi Relief Society, Calcutta, in connection with rendering relief to evacuees from Burma and Malaya, absolutely irrespective of caste, creed and colour, and also to humbly seek your invaluable advice on a very grave matter. The Society has undertaken to provide food, medical aid, and facilities for repatriation to thousands of helpless refugees who are arriving in Calcutta daily by rail, road and sea. Several emergent cases of delivery have also been attended to. The Society is also trying to secure suitable jobs for unemployed evacuees with the kind cooperation of respectable local firms.
In this connection I beg to report a certain very regrettable incident to you, and shall be grateful if you kindly advise me as to my duties in the matter.
On the night of the 14th March, shortly after the arrival of the Chittagong Mail, as I, in company with a number of volunteers, was attending to the wants of the evacuees, a British tommy got hold of a small child belonging to one of the poor evacuees and threw it under the train. Although I am a humble follower of your noble creed of non-violence, it was with the greatest difficulty that I restrained myself and my volunteers from punishing the soldier bodily for his brutal act. I reported the matter to the station military authorities, but their attitude was anything but sympathetic. I later approached Mr. K. C. Sen I.C.S. over the matter, and though he promised to duly enquire into the matter, nothing has been done as yet to rectify it. There are still large numbers of soldiers loitering about the platforms every night, and a violent clash between these soldiers and relief volunteers and the public is a possibility which has to be tackled in no time. I have already placed the matter before the Bengal Congress Civil Protection Committee.
I should be thankful, if you kindly advised me on the following points:
1. Should I start an agitation in the press over the matter?
2. Supposing a soldier behaves indecently towards a helpless female evacuee, are we to put up with it silently, or should the soldier be forcibly dealt with?
It would help us very greatly, if you kindly issue a statement in Harijan in this connection. I am prepared to accept all responsibility regarding the truthfulness of the above incident."
I have suppressed many letters giving me authentic details about the misbehaviour of soldiers. I have published them when it would have been wrong, if not cowardly, to suppress them. The letter in question demands, in my opinion, the widest publicity, not merely for the safety of the public but also for the sake of the soldiers and the Government. The Marwadi Relief Society is a big philanthropic institution of twenty-five years' standing having an all-India reputation. It has funds and seasoned workers. Its prestige should have been enough security for the good behaviour of the soldiers in the presence of its workers. The soldier must have run amuck or been under the influence of drink to have behaved as he is reported to have done. I trust that the Marwadi Relief Society will not leave the matter till it is thoroughly thrashed out; and I trust too that the authorities will not wish to hush up the matter but will make ample amends, if the case is proved as reported by my correspondent.
So much for the case itself. The correspondent desires my guidance about similar cases in future. The action of Himsa or Ahimsa would have been identical. The volunteers should have, if they could, bodily prevented the soldier from touching the child or snatched the child from him, even if the soldier had been hurt in the act of preventing or snatching. The proceedings after the delivery of the child or the failure of the attempt would vary according as the deliverers were actuated violently or non-violently. Non-violent behaviour would dictate generous and gentle behaviour towards the culprit. But generosity and gentleness would have to be thoughtful and reasoned. It is difficult to lay down in advance the rule of conduct applicable in all cases. I can say this much that a truly generous act demands sincere recognition on the part of the culprit. I have known instances of Africans in South Africa insulted at railway stations saying to the rude white men, "My brother, God will forgive you for your rudeness", and the white men giggling, if not adding injury to insult. In similar circumstances I have myself remained silent and suffered the insult. I am quite clear that the Africans' so-called generosity was a mere mechanical act justly evoking derision. Mine was timidity. I did not wish to evoke further insult. I certainly did not want to take legal proceedings. I was trying then to shape my non-violent conduct.
I have interpolated an examination of so-called nonviolent conduct in cases of personal insult or injury. What about the child injured or the injury imagined by my correspondent? I think non-violent conduct would not, should not, be different. The distinction that is often drawn between personal injury and injury done to wards is unjustified, if not wrong. A man is not expected to do more for his wards than he would for himself. He would no doubt sacrifice himself for his ward's honour, but he would be expected to do likewise for his own. If he did otherwise, he would be voted a coward and is not likely to protect his ward's honour, if he is not able to protect his own. But I own that correct non-violent conduct does not come through mere reasoning. Reason is a necessary preliminary. But correctness of conduct will come only through repeated practice, may be even repeated failures.
What violent conduct should be surely needs no examination.