Back | Next
PEACE, NON-VIOLENCE & CONFLICT RESOLUTION > MY NON-VIOLENCE > Some Important Questions
126. Some Important Questions
Q. It has been our experience that a worker becomes power-loving after some time. How are the rest of his coworkers to keep him in check? In other words, how are we to preserve the democratic character of the organization? We have found that non-co-operation with the party in question does not help. The work of the organization itself suffers.
A. This is not your experience alone but it is almost universal. Love of power is usual in man and it often only dies with his death. Therefore, it is difficult for co-workers to keep him in check, if only because they are more likely than not to have the same human frailty; and so long as we do not know a single completely non-violent organization in the world, we cannot claim to know the utterly democratic character of an organization because, as can be definitely proved, no perfect democracy is possible without perfect non-violence at the back of it. The question would be proper if non-co-operation was violent as it often, if not invariably, is. Claiming to know somewhat from experience the non-violent character of non-co-operation, I suggest that given a good cause, non-violent non-co-operation must succeed, and no organization can suffer through offering non-violent non-co-operation. The questioner labours under the difficulty of having experience of non-co-operation, at best partially non-violent, at its worst bareface violence sailing under the name of non-violence. The pages of the Harijan and Young India are filled with instances of abortive non-co-operation, because of these two vital defects, non-violence being partial or totally absent. During my long experience, I also noticed that those who complain of others being ambitious of holding power are no less ambitious themselves, and when it is a question of distinguishing between half a dozen and six, it becomes a thankless task.
Q. In almost all villages there are parties and factions. When we draft local help, whether we wish it or not, we become involved in local power politics. How can we steer clear of this difficulty? Should we try to by-pass both parties and carry on work with the help of outside workers? Our experience has been that such work becomes entirely contingent upon outside aid and crumbles down as soon as the latter is withdrawn. What should we do then to develop local initiative and foster local co-operation?
A. Alas for India that parties and factions are to be found in the villages as they are to be found in our cities. And when power politics enter our villages with less thought of the welfare of the villages and more of using them for increasing the parties' own power, this becomes a hindrance to the progress of the villagers rather than a help. I would say that whatever be the consequence, we must make use as much as possible of local help and if we are free from the taint of power politics, we are not likely to go wrong. Let us remember that the English-educated men and women from the cities have criminally neglected the villages of India which are the backbone of the country. The process of remembering our neglect will induce patience. I have never gone to a single village which is devoid of an honest worker. We fail to find him when we are not humble enough to recognize any merit in our villages. Of course, we are to steer clear of local politics, and this we shall learn to do when we accept help from all parties and no parties, wherever it is really good. I would regard it as fatal for success to bypass villagers. As I knew this very difficulty, I have tried rigidly to observe the rule of one village, one worker, except that where he or she does not know Bengali, an interpreter's help has been given. I can only say that this system has so far answered the purpose. I must, therefore, discount your experience, I would further suggest that we have got into the vicious habit of coming to hasty conclusions. Before pronouncing such a sweeping condemnation as is implied in the sentence that 'work becomes entirely contingent upon outside aid and crumbles down as soon as the latter is withdrawn', I would go so far as to say that even a few years' experience of residence in a single village, trying to work through local workers, should not be regarded as conclusive proof that work could not be done through and by local workers. The contrary is obviously true. It now becomes unnecessary for me to examine the last sentence in detail. I can categorically say to the principal worker: If you have any outside help, get rid of it. Work singly, courageously, intelligently with all the local help you can get and, if you do not succeed, blame only yourself and no one else and nothing else.'