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PEACE, NON-VIOLENCE & CONFLICT RESOLUTION > MY NON-VIOLENCE > On Trusteeship
122. On Trusteeship
Gandhiji answered some questions addressed to. him and arising out of his remarks on trusteeship.
Q. Is it possible to defend by means of non-violence anything which can only be gained through violence?
A. What was gained by violence could not only be defended by non-violence but the latter required the abandonment of ill-gotten gains.
Q. Is the accumulation of capital possible except through violence whether open or tacit?
A. Such accumulation by private persons was impossible except through violent means, but accumulation by the State in a non-violent society was not only possible, it was desirable and inevitable.
Q. Whether a man accumulates material or moral wealth he does so only through the help or co-operation of other members of society. Has he then the moral right to use any of it mainly for personal advantage?
A. No, he has no moral right.
Q. How would the successor of a trustee be determined? Will he only have the right of proposing a name, the right of finalization being vested in the State?
A. Choice should be given to the original owner who became the first trustee, but the choice must be finalized by the State. Such arrangement puts a check on the State as well as the individual.
Q. When the replacement of private by public property thus takes place through the operation of the theory of trusteeship, will the ownership vest in the State, which is an instrument of violence, or in associations of a voluntary character like village communes and municipalities, which may of course derive their final authority from State-made laws?
A. That question involved some confusion of thought. Legal ownership in the transformed condition vested in the trustee, not in the State. It was to avoid confiscation that the doctrine of trusteeship came into play retaining for the society the ability of the original owner in his own right. Nor is it true that the State must always be based on violence. It might be so in theory but the practice of the theory demanded a State which would for the most part be based on non-violence.
Satgharia (Noakhali), 2-2-'47