RELIGION > MY RELIGION > SECTION FIVE : MY RELIGION IN PRACTICE > Religion of Love
23. Religion of Love
Where love is, there God is also.
Satyagraha in South Africa, 1950, p. 360
Non-violence is an active force of the highest order. It is soul-force or the power of Godhead within us. We become Godlike to the extent we realize non-violence.
Harijan, 12-11-'38 p. 326
Scientists tell us that without the presence of the cohesive force amongst the atoms that comprise this globe of ours, it would crumble to pieces and we would cease to exist; and even as there is cohesive force in blind matter, so must there be in all things animate, and the name for that cohesive force among animate beings is Love. We notice it between father and son, between brother and sister, friend and friend. But we have to learn to use that force among all that lives, and in the use of it consists our knowledge of God.
Young India, 5-5-'20, p. 7
Man's highest endeavour lies in trying to find God, said Gandhiji. He cannot be found in temples or idols or places of worship built by man's hands, nor can He be found by abstinences. God can be found only through love, not earthly, but divine.
Harijan, 23-11-'47, p. 425
I claim that even now, though the social structure is not based on a conscious acceptance of non-violence, all the world over mankind lives and men retain their possessions on the sufferance of one another. If they had not done so, only the fewest and the most ferocious would have survived. But such is not the case. Families are bound together by ties of love, and so are groups in the so-called civilized society called nations. Only they do not recognize the supremacy of the law of non-violence. It follows, therefore, that they have not investigated its vast possibilities. Hitherto out of sheer inertia, shall I say, we have taken it for granted that complete non-violence is possible only for the few who take the vow of non-possession and the allied abstinences. Whilst it is true that the votaries alone can carry on research work and declare from time to time the new possibilities of the great eternal law governing man, if it is the law, it must hold good for all. The many failures we see are not of the law but of the followers, many of whom do not even know that they are under that law willy-nilly. When a mother dies for her child she unknowingly obeys the law. I have been pleading for the past fifty years for a conscious acceptance of the law and its zealous practice even in the face of failures. Fifty years' work has shown marvellous results and strengthened my faith.
Harijan, 22-2-'42, p. 48
I have suggested in these columns that woman is the incarnation of Ahimsa. Ahimsa means infinite love, which again means infinite capacity for suffering. Who but woman, the mother of man, shows this capacity in the largest measure? She shows it as she carries the infant and feeds it during nine months and derives joy in the suffering involved. What can beat the suffering caused by the pangs of labour? But she forgets them in the joy of creation. Who again suffers daily so that her babe may wax from day to day ? Let her transfer that love to the whole of humanity, let her forget that she ever was or can be the object of man's lust. And she will occupy her proud position by the side of man as his mother, maker and silent leader. It is given to her to teach the art of peace to the warring world thirsting for that nectar.
Harijan, 24-2-'40, p. 13