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RELIGION > MY RELIGION > SECTION THREE : I RESPECT ALL RELIGIONS > One's Own Religion
10. One's Own Religion
The closest, though very incomplete, analogy for religion I can find is marriage. It is or used to be an indissoluble tie. Much more so is the tie of religion. And just as a husband does not remain faithful to his wife, or wife to her husband, because either is conscious of some exclusive superiority of the other over the rest of his or her sex but because of some indefinable but irresistible attraction, so does one remain irresistibly faithful to one's own religion and find full satisfaction in such adhesion. And just as a faithful husband does not need in order to sustain his faithfulness, to consider other women as inferior to his wife, so does not a person belonging to one religion need to consider others to be inferior to his own. To pursue the analogy still further, even as faithfulness to one's wife does not presuppose blindness to her shortcomings, so does not faithfulness to one's religion presuppose blindness to the shortcomings of that religion. Indeed, faithfulness, not blind adherence, demands a keener perception of shortcomings and therefore a livelier sense of the proper remedy for their removal. Taking the view I do of religion, it is unnecessary for me to examine the beauties of Hinduism. The reader may rest assured that I am not likely to remain Hindu if I was not conscious of its many beauties. Only for my purpose they need not be exclusive. My approach to other religions, therefore, is never as a fault-finding critic but as a devotee hoping to find the like beauties in other religions and wishing to incorporate in my own the good I may find in them and miss in mine.
Harijan, 12-8-'33, p. 4
In spite of my being a staunch Hindu I find room in my faith for Christian and Islamic and Zoroastrian teaching, and, therefore, my Hinduism seems to some to be a conglomeration and some have even dubbed me an eclectic. Well, to call a man eclectic is to say that he has no faith, but mine is a broad faith which does not oppose Christians— not even a Plymouth Brother—not even the most fanatical Mussalman. It is a faith based on the broadest possible toleration. I refuse to abuse a man for his fanatical deeds, because I try to see them from his point of view. It is that broad faith that sustains me. It is a somewhat embarrassing position I know—but to others, not to me.
Young India, 22-12-'27, p. 425