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INDIA OF MY DREAMS
India and Socialism
India and Socialism
Socialism was not born with the discovery of the misuse of capital by capitalists. As I have contended, socialism, even communism, is explicit in the first verse of Ishopanishad. What is true is that when some reformers lost faith in the method of conversion, the technique of what is known as scientific socialism was born. I am engaged in solving the same problem that faces scientific socialists. It is true, however, that my approach is always and only through unadulterated non-violence. It may fail. If it dies, it will be because of my ignorance of technique of non-violence. I may be a bad exponent of the doctrine in which my faith is daily increasing. The A. I. S. A. and the A. I. V. I. A. are organizations through which the technique of non-violence is being tested on an all-India scale. They are special autonomous bodies created by the vicissitudes of policy to which a wholly democratic body like the Congress is always liable.
Real socialism has been handed down to us by our ancestors who taught: “All land belongs to Gopal; where then is the boundary line? Man is the maker of that line and he can, therefore, unmake it.” Gopal literally means shepherd; it also means God. In modern language it means the State, i. e. the people. That the land today does not belong to the people is true. But the fault is not in the teaching. It is in us who have not lived up to it. I have no doubt that we can make as good an approach to it as is possible for any nation, not excluding Russia, and that without violence. The most effective substitute for violent dispossession is the wheel with all its implications. Land and all property is his who will work for it. Unfortunately the workers are or have been kept ignorant of this simple fact.
I have always held that social justice, even to the least and the lowliest is impossible of attainment by force. I have further believed that it is possible by further training of the lowliest by non-violent means to secure redress of the wrongs suffered by them. That means is non-violent non-co-operation. At times non-co-operation becomes as much a duty as co-operation. No one is bound to co-operate in one’s own undoing or slavery. Freedom received through the effort of others, however benevolent, cannot be retained when such effort is withdrawn. In other words, such freedom is not real freedom. But the lowliest can feel its glow as soon as they learn the art of attaining it through non-violent non-co-operation….I am quite sure that non-violent non-co-operation can secure what violence the trial it has deserved. The marvel is that we have attained so much even with our mixed non-violence.
No man should have more land than he needs for dignified sustenance. Who can dispute the fact that the grinding poverty of the masses is due to their having no land that they can call their own?
But it must realized that the reform cannot be rushed. If it is to be brought about by non-violent means, it can only be done by education both of the ‘haves’ and the ‘have-nots.’ The former should be assured that there never will be force used against them. The have-nots must be educated to know that no one can really compel them to do anything against their will, and that they can secure their freedom by learning the art of non-violence, i. e. self-suffering. If the end in view is to be achieved, the education I have adumbrated has to be commenced now. An atmosphere of mutual respect and trust has to be established as the preliminary step. There can then be no violent conflict between the classes and the masses.
Who is a Socialist?
Socialism is a beautiful word and so far as I am aware in socialism all the members of society are equal-none low, non-high. In the individual body, the head is not high because it is the top of the body, nor are the soles of the feet low because they touch the earth. Even as members of the individual body are equal, so are the members of society. This is socialism.
In it the prince and the peasant, the wealthy and the poor, the employer and employee are all on the same level. In terms of religion there is no duality in socialism. It is all unity. Looking at society all the world over there is nothing but duality or plurality. Unity is conspicuous by its absence. This man is high, that one is low, that is a Hindu, that a Muslim, third a Christian, fourth a Parsi, fifth a Sikh, sixth a Jew. Even among these there are sub-divisions. In the unity of my conception there is perfect unity in the plurality of designs.
In order to reach this state we may not look on things philosophically and say that we need not make a move until all are converted to socialism. Without changing our life we may go on giving addresses, forming parties and hawk-like seize the game when it comes our way. This is no socialism. The more we treat it as game to be seized the further it must recede from us.
Socialism begins with the first convert. It there is one such, you can add zeroes to the one and the first zero will count for ten and every addition will count for ten times the previous number. If, however, the beginner is a zero, in other words, no one makes the beginning, multiplicity of zeroes will also produce zero value. Time and paper occupied in writing zeroes will be so much waste.
This socialism is as pure as crystal. If, therefore, requires crystal-like means to achieve it. Impure means result in an impure end. Hence the prince and the peasant will not be equalized by cutting off the prince’s head, nor can the process of cutting off equalize the employer and the employed. One cannot reach truth by untruthfulness. Truthful conduct alone can reach truth. Are not non-violence and truth twins? The answer is an emphatic ‘no’. Non-violence is embedded in truth and vice versa. Hence has it been said that they are faces of the same coin. Either is inseparable from the other. Read the coin either way. The spelling of words will be different. The value is the same. This blessed state is unattainable without perfect purity. Harbour impurity of mind or body and you have untruth and violence in you.
Therefore, only truthful, non-violent and pure-hearted Socialists will be able to establish a socialistic society in India and the world. To my knowledge there is no country in the world which is purely socialist. Without the means described above the existence of such a society is impossible.