Yoga as a Tool in Peace Education
As contemporary life, in all its aspects, is getting more and more violent and conflict ridden, there is a growing concern for resolving conflicts and realising peace in day to day existence. This concern has expressed itself globally in experimenting with peace education. There is a growing realization in the world of education today that children should be educated in the art of peaceful living in order to ensure that the growing generation internalises the value of peace so that the emerging world order will be based on a culture of peace. As peace in society is a manifestation of peace within the human psyche, it is vital to nourish internal peace by adopting appropriate means. It has been pointed out by several practitioners that yoga is effective in generating internal peace.
We WITNESS AN emphasis on peace at the dawn of the new millennium. For example, the year 2000 was declared as the International Year for the Culture of Peace and the period 2001-2010 as the International Decade for a Culture of Peace and Non-Violence for the Children of the World by the U.N.O. Thus it is clear that peace and nonviolence have become a major concern of humanity. So the question 'what is peace' may be logically raised. Peace, of course, is understood differently by different people. For some it is the absence of war while for others it is abstaining from committing violence. The term 'peace' is often used to mean a condition of the absence of open violence or war. But surely there is more to peace than that. It should mean not only the absence of war, but also the absence of violence in all forms such as threat to life, social degradation, discrimination, oppression, exploitation, poverty, deprivation, injustice and so on. It is generally agreed that a culture of peace is an essential precondition for the all round development of human beings1. So the inculcation of the value of peace in the minds of the growing generation assumes greater significance. But if this goal is to be realized peace must become an integral part of education. That is why both peace education and education for peace are getting incorporated into today's educational programmes2.
While studying the history of peace education, it could be seen that peace used to be an integral part of education in many cultures, both in the east and the west. However, with the introduction of (positivist) scientific education and consequent popularization of Western secularism, moral and human values including peace were slowly discounted, discouraged and edited out of the school curricula. Under the new western scheme, education was to be made completely scientific by which it was meant that only scientifically verified or verifiable materials could be included in the curricula. Any thing value based was dubbed as not empirically verifiable and so unscientific and therefore should be scrupulously excluded from the curricula of modern education. But with the witness of the horrors of the First and Second World Wars there was a re-awakening at least among a few educationists to the need for developing the humanistic side of education.
Peace education has antecedents in the history of Indian education as well3. It has been universally acknowledged that Indian culture has been committed to a profound tradition of peace and non-violence4. A true product of Indian culture, Mahatma Gandhi was one of the greatest proponents of the culture of peace and non-violence. Subsequently, by following the Gandhian principles of non-violence and peace India, as a nation state, has contributed substantially to world peace. But unfortunately, the western education system that independent India continued to follow did not provide any space for the component of peace in its curricula for decades.
Significance of Peace Education
There is a growing realization in the world of education today that children should be educated in the art of peaceful living. It is a universally shared view that we are living in an era of unprecedented violence in the form of terrorism, war, crimes, injustice, oppression and exploitation amidst a seemingly developed world, marked by affluence and material abundance enjoyed by a few. Children naturally absorb the spirit of violence that envelops the entire socio-cultural fabric and will soon grow to be the next generation perpetrators of violence. In order to prevent such a calamity it is most essential that children should be helped to internalise and cultivate the values and skills needed for peaceful living. For this a peace, component should be dovetailed into the process of education.5 Students who are empowered to solve their own problems and are given opportunities to exercise positive leadership will gradually become less violent than others and grow up to become responsible citizens6.
Meaning of Peace
The question: 'What is peace' is really complex and perplexing and there is no universally shared answer to it. Peace, of course, has both internal and external dimensions to it and hence a comprehensive answer should take cognizance of both these dimensions. One of the comprehensive answers is as follows: Peace is the behaviour that encourages harmony in the way people talk, listen, and interact with each other and discourages actions to hurt, harm, or destroy each other. The internal dimension of peace has been emphasised in the preamble to the UNESCO constitution where it is stated that "Since wars begin in the minds of men, it is in the minces of men that the defense of peace must be constructed"7
We have to accept frankly the fact that we still lack a great deal of understanding of what peace really is. In order to gain a holistic view, peace can be classified under the following heads.
1. Positive Peace and Negative Peace
Peace means not only the absence of open violence and war but the elimination of violence in all forms such as violent conflicts, threat to life, social degradation, discrimination, oppression, exploitation, poverty, deprivation, injustice and so on. Peace cannot become a reality as long as inherently violent social structures exist in society.
This perspective naturally implies that peace is an external phenomenon, something out there. There is a different perspective which holds that peace is, predominantly, an inner factor. It would say: 'peace is within you'. It suggests that peace could and should be explained in positive terms. Presence of health, contentment and (economic) wellbeing.
II. Inner Peace, Societal Peace and Cosmic Peace
1. Inner Peace: It indicates harmony and peace within oneself achieved through a proper integration of the physical, mental and spiritual dimensions of the human personality which includes good health, and absence of inner conflicts, joy, sense of freedom etc.
2. Societal Peace: Interpersonal peace i.e., peace among fellow human beings, harmony arising from healthy human relationships at all levels, which includes reconciliation, resolution and transformation of conflicts, love, friendship, unity, mutual understanding, acceptance, co-operation, brotherhood, tolerance of differences, community- building, human rights, morality etc.
3. Cosmic Peace or Peace with Nature: achieving and maintaining harmony with our natural environment and mother earth.8
Definition of Peace Education
Defining peace education and peace educator is not easy since it is an evolving and dynamic field in education. Peace Education has been variously defined as conflict resolution training, human rights education, democracy education, etc. According to UNICEF, peace education 'refers to the process of promoting the knowledge, skills, attitudes and values needed to bring about behavioural changes that will enable children, youth and adults to prevent conflicts and violence, both overt and structural; to resolve conflicts peacefully; and to create the conditions conducive to peace, whether at an intrapersonal, interpersonal, intergroup, national or international level'9.
The main focus of peace education is to minimize and eventually eliminate various forms of violence through consciousness-raising, vision and action of the educant. Thus peace education is primarily action oriented, promoting social and cultural change towards a non-violent, sustainable future.
Through applying peace education and thus attempting to create the culture of peace, it has been observed that schools stand to make several discernible and even quantifiable gains.
Components of Peace behaviour
The ten basic components of peace behaviour which are regarded as some of the major declared objectives of peace education are:
Importance of Yoga
Peace education is more effective and meaningful when it is adapted to the social and cultural context and needs of a country. It should be enriched by its cultural and spiritual values together with the universal human values.
Peace, as war, originates in the human mind and hence for peace to become a reality, one's mind must be peaceful; in other words there must be inner peace. Yoga is contributive to the achievement of inner calm and happiness.
Yoga is a way of life - an art of righteous living or an integrated system for the benefit of the body, mind and inner spirit. The main credit for systematising Yoga in to a scientific system goes to Patanjali (circa 700 BC), whose magnum opus Yoga Sutra, is considered to be the most authentic text on the subject of yoga11.
The aim of Yoga is the attainment of the physical, mental and spiritual health. Patanjali has recommended eight stages of Yoga discipline. They are:
The practice of Yoga helps to develop qualities like positive thinking, inner peace, compassion, skill for non violent conflict resolution, respect for the self and others etc. which are regarded as components of peace behaviour. In other words, the practice of Yoga helps in the harmonious development of the body, mind and spirit. Meditation, the seventh stage of Yoga, is considered as an effective tool for finding within oneself a peaceful oasis of relaxation and stress relief.
Regular practice of asanas (yoga postures) helps to keep our body fit and strengthen the mind and gives it the tenacity to withstand pain and unhappiness stoically and with fortitude. In this way, it leads to the attainment of mental equilibrium and calmness. Pranayama regulates the breathing process through correct breathing technique13. This helps us put our life energy to creative use. It also helps in releasing tension and developing a relaxed state of mind. As the practice of pranayama facilitates the flow of oxygen to our brain and keeps it at the optimum it becomes an aid to creative thinking. It improves mental clarity, alertness and ensures physical well being. Yoga-nidra, another posture, relaxes our entire physiological and psychological system, thus completely rejuvenating the body and the mind.
As Peace Education aims at the physical, emotional, intellectual, and moral-spiritual development of children within the framework of a deeply rooted tradition of human values, and as the practice of Yoga has a proven track record of achieving the above goals, it is only logical to presume that a proper integration of the two would certainly help in creating a culture of peace.
Peace education has been identified as the most pressing need of the time. In the present era of uncertainty and violence in the forms of terrorism, war, crimes, injustice, oppression and exploitation, 'peacefulness' in thought, word, and deed needs to be kept alive in human consciousness. A rediscovery and application of Gandhi's Law of Love or Nonviolence is undoubtedly the most effective means for achieving this. Adoption of a Gandhian approach to peace education would, in the long run, pave the way for ushering in an era of a culture of peace and nonviolence.
Building a culture of peace is, of course, difficult to accomplish. We need more explicit inclusion of peace education in the present system of education for achieving this goal. Different ways of integrating peace into curriculum also must be adopted. Conscious and concerted efforts must be made to make our homes, schools, and all other institutions more peaceful and peace-oriented so that peace will become an abiding presence and experiential reality.
Courtesy: Adapted from Gandhi Marg, Volume 33, Number 1, April-June 2011
*Suramya Mathai is Assistant Professor in the M.Ed. Department in St. Joseph's Training College, Mannanam, Kottayam, Kerala. Email: email@example.com